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Author:
Publisher:
ISBN: 9781463237660
Category : LITERARY COLLECTIONS
Languages : en
Pages :
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Book Description
Author:
Publisher:
ISBN: 9781463237660
Category : LITERARY COLLECTIONS
Languages : en
Pages :
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Book Description
Author: Christos Terezis
Publisher:
ISBN: 9781463206925
Category : Literary Collections
Languages : en
Pages : 166
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Book Description
This volume examines the historical end of the Platonic tradition in relation to creation theories of the natural world through the Neoplatonist philosopher Proclus' (412-485) elaboration of an investigation of Plato's theory of metaphysical archetypal Forms. Proclus proceeds to a systematic construction of this theory and grounds it in ontological monism. He presents the Forms as constructing, through their combinations, the presuppositions for the creation of the natural world, in such a way that it functions in an orderly and harmonious way, showing the natural world is not produced by chance or means of automatizations, but on the basis of a teleological planning. This volume also reflects Proclus' dealing with the topics of objective reality and the nature of the "universals."
Author: Antonio Luis Costa Vargas
Publisher: BRILL
ISBN: 9004466681
Category : Philosophy
Languages : en
Pages : 239
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Book Description
In Time’s Causal Power, Antonio Vargas explains how Proclus (412-485 C.E.) developed the unique theory that time is a cause and a god, the world’s first unmoved mover by addressing Aristotle’s criticisms of Plato’s claim that time is a change.
Author: Marije Martijn
Publisher: BRILL
ISBN: 9004181911
Category : Philosophy
Languages : en
Pages : 372
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Book Description
This study presents a revision of Proclus natural philosophy, starting from the Commentary on Plato s "Timaeus." It provides new insight into Proclus' metaphysics of nature, his surprisingly peripatetic philosophy of science, the role of mathematics, and the nature of discourse.
Author: Proclus
Publisher:
ISBN:
Category : Metaphysics
Languages : en
Pages : 234
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Book Description
Author: Proclus
Publisher: Princeton University Press
ISBN: 0691236615
Category : Philosophy
Languages : en
Pages : 662
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Book Description
This is the first English translation of Proclus' commentary on Plato's Parmenides. Glenn Morrow's death occurred while he was less than halfway through the translation, which was completed by John Dillon. A major work of the great Neoplatonist philosopher, the commentary is an intellectual tour de force that greatly influenced later medieval and Renaissance thought. As the notes and introductory summaries explain, it comprises a full account of Proclus' own metaphysical system, disguised, as is so much Neoplatonic philosophy, in the form of a commentary.
Author: Siorvanes Lucas Siorvanes
Publisher: Edinburgh University Press
ISBN: 1474472656
Category : PHILOSOPHY
Languages : en
Pages : 336
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Book Description
Proclus was the most important figure in Neo-Platonism when it was established as the dominant philosophy of Late Antiquity. Neo-Platonism is not only the final flowering of Greek thought but also the mode in which it was transmitted to the Byzantine, Western European and Islamic civilisations. Stripping away the complexities surrounding this traditionally difficult philosopher, Lucas Siorvanes takes the reader through Proclus' metaphysics and theory of knowledge with original research examining all aspects of Proclus' work. This is the first book which places Proclus in his complete intellectual context and sheds new light on aspects of Proclus' thought, to which previous scholars have rarely done justice. - Presents a general survey of Proclus and his Neo-Platonism- Introduces results of original research, mainly on his metaphysics, theory of knowledge and science. All areas of Proclus' philosophical interest are covered including religion, physics, astronomy, mathematics and poetry. His philosophy is found in all these because concern with being and truth is central to all. Also introduced is the neglected area of his natural philosophy with its remarkable freshness of thought punctuated by the rejection of Aristotelian science and Ptolemy's cosmology. In this book, Proclus is shown as much more than just a metaphysician.
Author: Danielle Layne
Publisher: Walter de Gruyter GmbH & Co KG
ISBN: 3110470373
Category : Philosophy
Languages : en
Pages : 522
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Book Description
This volume investigates Proclus' own thought and his wide-ranging influence within late Neoplatonic, Alexandrine and Byzantinian philosophy and theology. It further explores how Procline metaphysics and doctrines of causality influence and transition into Arabic and Islamic thought, up until Richard Hooker in England, Spinoza in Holland and Pico in Italy. John Dillon provides a helpful overview of Proclus' thought, Harold Tarrant discusses Proclus' influence within Alexandrian philosophy and Tzvi Langermann presents ground breaking work on the Jewish reception of Proclus, focusing on the work of Joseph Solomon Delmedigo (1591-1655), while Stephen Gersh presents a comprehensive synopsis of Proclus' reception throughout Christendom. The volume also presents works from notable scholars like Helen Lang, Sarah Wear and Crystal Addey and has a considerable strength in its presentation of Pseudo-Dionysius, Proclus' transmission and development in Arabic philosophy and the problem of the eternity of the world. It will be important for anyone interested in the development and transition of ideas from the late ancient world onwards.
Author: Proclus Thomas Moore Johnson
Publisher: Legare Street Press
ISBN: 9781015624542
Category :
Languages : en
Pages : 0
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Book Description
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Proclus
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 34
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Book Description
The memory of one’s father inspires the pursuit of virtue. Father “has sown the fire-laden bond of love” so that the divine lovers turn, recall, and rally around him. Perfection comes for those who love contemplating Truth. Love is the cause of dis-integration of the One, the medium between spirit and matter (i.e., upper triad and lower quaternary), and the cause of re-integration. When love meets with a bad receptacle it brings about a life that is tyrannical and intemperate in five different ways. 1. The coarse lover hangs on his darling; the true lover is self-reliant and poised. 2. The one loves the body and discards the person when the bloom of youth has withered; the other loves the soul. 3. The one is fickle and readily forsakes his darling; the other is truehearted and loyal. 4. The vulgar lover contrives all sorts of pretexts for conversation with his darling; the true lover avoids talking to his beloved, unless there is some spiritual benefit to him. 5. The one lives apart from the One; the other, is akin the One and an exemplar of divine virtue and beauty. The eyes of the common man cannot contemplate the splendour of Truth. In the ascent to the summit of divine love, the multitude of common lovers becomes an obstacle by assuming the character of the true lover and dragging down the soul of the youth from vistas on high to the dark side of this illusive plane; by charming souls they lead them away from the mysteries, say the oracles. As the good spirit attends us for the most part invisibly, bestowing unawares his forethought upon us and silently correcting our lives, so also Socrates attends the spiritual needs of his beloved Alcibiades in silence and in secret. Socrates is about to begin delivering Alcibiades, purified from vulgar lovers, by the philosophy of love. Alcibiades shall be saved by Pallas Athene, whose function is uphold the unity of life and preserve the heart intact. His soul is dual, animal and divine. Forgetfulness and ignorance of what is primarily beautiful make inferior lovers concern themselves with the kind of beauty that is implicated in matter. There are two kinds of enthusiasm, one superior to moderation, and another short of it. The former is an insufflation from without; the latter, a pernicious inflammation of the heart. The intelligibles, on account of their unutterable, undifferentiated oneness, have no need of the mediation of love; but in the separation and the reunification of beings, love is the agent and medium. As the centre of the circle is everywhere, and its circumference (that represents the hidden deity) is nowhere, so the divine heart throbs everywhere but is nowhere to be seen. People is a multitude united to itself, mob is an incoherent multitude: their relation is that of democracy versus ochlocracy. Only love can melt away alienation and warm the heart of all those who are born under the same law. We train ourselves in regard to pleasure and pain, neither fleeing from our emotions, nor remaining completely without experience of them, but assuming a middle position in their regard and overcoming our tendency to excess and disorderliness. Better help than the love of philosophy it is not easy to find, says Diotima. For chaste love is the binder of all things and their sublime guide. The living creature is the fairest of the objects of intellect. As spirit hides between god and man, so love binds the lover to the beloved. The inspired lover differs from the vulgar lover: being aligned with intellect and divine beauty, the inspired lover is stable, active, immaterial; the wanton lover, fickle, passive, material — since the object of his love is ephemeral, sensual beauty. Love is threefold: One absolute and primary, One perpetually participated, One intermittently participated.
