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Author: Sherman A. Jackson
Publisher: Oxford University Press
ISBN: 0197661785
Category : Religion
Languages : en
Pages : 543
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Book Description
This book argues that the meaning of "secular" in the West and in Islam differ fundamentally. Though the Islamic secular is a "liberation" from Islam's sacred law, shari'ah, it is neither outside "religion" nor a rival to it; it seeks neither to discipline nor displace religion nor expand its own jurisdiction at religion's expense. The Islamic Secular is, in Sherman Jackson's view, a complement to religion-in effect, a "religious secular." In this book, Jackson makes the case for the Islamic Secular on the basis of Islam's own pre-modern juristic tradition and shows how the Islamic Secular impacts the relationship between Islam and the modern state, including the Islamic State.
Author: Sherman A. Jackson
Publisher: Oxford University Press
ISBN: 0197661785
Category : Religion
Languages : en
Pages : 543
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Book Description
This book argues that the meaning of "secular" in the West and in Islam differ fundamentally. Though the Islamic secular is a "liberation" from Islam's sacred law, shari'ah, it is neither outside "religion" nor a rival to it; it seeks neither to discipline nor displace religion nor expand its own jurisdiction at religion's expense. The Islamic Secular is, in Sherman Jackson's view, a complement to religion-in effect, a "religious secular." In this book, Jackson makes the case for the Islamic Secular on the basis of Islam's own pre-modern juristic tradition and shows how the Islamic Secular impacts the relationship between Islam and the modern state, including the Islamic State.
Author: Abdullahi Ahmed An-Na'im
Publisher: Harvard University Press
ISBN: 0674261445
Category : Law
Languages : en
Pages : 346
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Book Description
What should be the place of Shari‘a—Islamic religious law—in predominantly Muslim societies of the world? In this ambitious and topical book, a Muslim scholar and human rights activist envisions a positive and sustainable role for Shari‘a, based on a profound rethinking of the relationship between religion and the secular state in all societies. An-Na‘im argues that the coercive enforcement of Shari‘a by the state betrays the Qur’an’s insistence on voluntary acceptance of Islam. Just as the state should be secure from the misuse of religious authority, Shari‘a should be freed from the control of the state. State policies or legislation must be based on civic reasons accessible to citizens of all religions. Showing that throughout the history of Islam, Islam and the state have normally been separate, An-Na‘im maintains that ideas of human rights and citizenship are more consistent with Islamic principles than with claims of a supposedly Islamic state to enforce Shari‘a. In fact, he suggests, the very idea of an “Islamic state” is based on European ideas of state and law, and not Shari‘a or the Islamic tradition. Bold, pragmatic, and deeply rooted in Islamic history and theology, Islam and the Secular State offers a workable future for the place of Shari‘a in Muslim societies.
Author: Lily Zubaidah Rahim
Publisher: Springer
ISBN: 1137282053
Category : Philosophy
Languages : en
Pages : 284
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Book Description
The book offers a nuanced and innovative analyses of the emergence of an inclusive secular democratic state paradigm which incorporates the sacred within the framework of secular democracy in the Muslim World.
Author: Dustin Byrd
Publisher: BRILL
ISBN: 9004328556
Category : Social Science
Languages : en
Pages : 354
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Book Description
Islam in the Post-Secular Society: Religion, Secularity and the Antagonism of Recalcitrant Faith critically examines the unique challenges facing Muslims in Europe and North America. From the philosophical perspective of the Frankfurt School’s Critical Theory, this book attempts not only to diagnose the current problems stemming from a marginalization of Islam in the secular West, but also to offer a proposal for a Habermasian discourse between the religious and the secular. By highlighting historical examples of Islamic and western rapprochement, and rejecting the ‘clash of civilization’ thesis, the author attempts to find a ‘common language’ between the religious and the secular, which can serve as a vehicle for a future reconciliation.
Author: Talal Asad
Publisher: Stanford University Press
ISBN: 0804783098
Category : Religion
Languages : en
Pages : 401
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Book Description
“A dark but brilliantly original work . . . one of the most important books on religion and the modern in recent years.” —H-Net Reviews Opening with the provocative query “what might an anthropology of the secular look like?” this book explores the concepts, practices, and political formations of secularism, with emphasis on the major historical shifts that have shaped secular sensibilities and attitudes in the modern West and the Middle East. Talal Asad proceeds to dismantle commonly held assumptions about the secular and the terrain it allegedly covers. He argues that while anthropologists have oriented themselves to the study of the “strangeness of the non-European world” and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion),the modern and the secular have not been adequately examined. The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity. “A difficult if stunningly eloquent book, a response both elusive and forthright to the many shelves of ‘books on terrorism’ which this country’s trade publishers are rushing into print.” —Bryn Mawr Review of Comparative Literature “This wonderfully illuminating book should be read alongside the author’s Genealogies of Religion.” —Religion “One of the most interesting scholars of religious writing today.” —Christian Scholar’s Review “Asad’s brilliant study remains a defining piece of intellectual and scholarly contribution for all of those interested in exploring the religious and the secular in the modern era.” —The American Journal of Islamic Social Sciences
Author: Luca Mavelli
Publisher: Routledge
ISBN: 1136448438
Category : Political Science
Languages : en
Pages : 236
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Book Description
In the last few years, the Muslim presence in Europe has been increasingly perceived as ‘problematic’. Events such as the French ban on headscarves in public schools, the publication of the so-called ‘Danish cartoons’, and the speech of Pope Benedict XVI at the University of Regensburg have hit the front pages of newspapers the world over, and prompted a number of scholarly debates on Muslims’ capacity to comply with the seemingly neutral and pluralistic rules of European secularity. Luca Mavelli argues that this perspective has prevented an in-depth reflection on the limits of Europe’s secular tradition and its role in Europe’s conflictual encounter with Islam. Through an original reading of Michel Foucault’s spiritual notion of knowledge and an engagement with key thinkers, from Thomas Aquinas to Jurgën Habermas, Mavelli articulates a contending genealogy of European secularity. While not denying the latter’s achievements in terms of pluralism and autonomy, he suggests that Europe’s secular tradition has also contributed to forms of isolation, which translate into Europe’s incapacity to perceive its encounter with Islam as an opportunity rather than a threat. Drawing on this theoretical perspective, Mavelli offers a contending account of some of the most important recent controversies surrounding Islam in Europe and investigates the ‘postsecular’ as a normative model to engage with the tensions at the heart of European secularity. Finally, he advances the possibility of a Europe willing to reconsider its established secular narratives which may identify in the encounter with Islam an opportunity to flourish and cultivate its democratic qualities and postnational commitments. This work will be of great interest to students and scholars of religion and international relations, social and political theory, and Islam in Europe.
Author: Kavita Datla
Publisher: University of Hawaii Press
ISBN: 0824837916
Category : History
Languages : en
Pages : 250
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Book Description
During the turbulent period prior to colonial India’s partition and independence, Muslim intellectuals in Hyderabad sought to secularize and reformulate their linguistic, historical, religious, and literary traditions for the sake of a newly conceived national public. Responding to the model of secular education introduced to South Asia by the British, Indian academics launched a spirited debate about the reform of Islamic education, the importance of education in the spoken languages of the country, the shape of Urdu and its past, and the significance of the histories of Islam and India for their present. The Language of Secular Islam pursues an alternative account of the political disagreements between Hindus and Muslims in South Asia, conflicts too often described as the product of primordial and unchanging attachments to religion. The author suggests that the political struggles of India in the 1930s, the very decade in which the demand for Pakistan began to be articulated, should not be understood as the product of an inadequate or incomplete secularism, but as the clashing of competing secular agendas. Her work explores negotiations over language, education, and religion at Osmania University, the first university in India to use a modern Indian language (Urdu) as its medium of instruction, and sheds light on questions of colonial displacement and national belonging. Grounded in close attention to historical evidence, The Language of Secular Islam has broad ramifications for some of the most difficult issues currently debated in the humanities and social sciences: the significance and legacies of European colonialism, the inclusions and exclusions enacted by nationalist projects, the place of minorities in the forging of nationalism, and the relationship between religion and modern politics. It will be of interest to historians of colonial India, scholars of Islam, and anyone who follows the politics of Urdu.
Author: Sarah Wolff
Publisher: University of Michigan Press
ISBN: 0472132539
Category : Political Science
Languages : en
Pages : 199
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Book Description
Reconsidering the European Union's secular identity
Author: Hussein Ali Agrama
Publisher: University of Chicago Press
ISBN: 0226010686
Category : Law
Languages : en
Pages : 297
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Book Description
What, exactly, is secularism? What has the West's long familiarity with it inevitably obscured? In this work, Hussein Ali Agrama tackles these questions. Focusing on the fatwa councils and family law courts of Egypt just prior to the revolution, he delves deeply into the meaning of secularism itself and the ambiguities that lie at its heart.
Author: M. Hakan Yavuz
Publisher: Syracuse University Press
ISBN: 9780815630159
Category : History
Languages : en
Pages : 328
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Book Description
In the first book of its kind, M. Hakan Yavuz and John L. Esposito explore recent reformations of Islam and culture in Turkey and the successful Islamist modernist Fethullah Gülen movement. As one of the most significant religious movements to emerge in Turkey in the past fifty years, the Gülen movement combines a devotion to Islam with love for modern learning. especially modern science. This groundbreaking work focuses on and explains the nexus of complex historical and political developments that have contributed to the transformation of Islam in Tukey and to the movement's sphere of influence stretching into the Balkans and central Asia through the establishment of schools outside Turkey. The book cogently traces the origin of Gülen's ideology and his early efforts to propagate his views through educational activities. It details the various strategies employed by Gülen's followers to put his ideas into practice, both in Turkey and around the world. Contributors describe its intellectual and religious formation, its spread across Turkey and Central Asia, and its influence on citizens outside the movement, including leading Turkish politicians.
