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Author: Helena Petrovna Blavatsky,
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17
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Book Description
Inconsistency and contradiction reign as much in official as in heterodox Science. The man of Science rejects everything that is not proven to him, while the Theologian accepts everything on blind faith. The Theosophist and the Occultist, who take nothing on trust, not even exact Science, the Spiritualist who denies dogma but believes in Spirits and in invisible but potential influences, all share the same contempt. Metaphysics is fiction, like poetry, said a prominent Irish physicist. Kinetic energy is an empty shadow of my mind, mused “Darwin's bulldog.” Tyndall admits how powerless is Science, even over the world of matter. Chaos is Void to sense, latent Deity to reason. The voidness of the seeming full is the fullness of the seeming void. Chaos is the Spirit of Truth that the world cannot receive because it does not see It or know It. In occult parlance there is no spatial division such as above and below, but an eternal Within, within two other withins, i.e., the planes of subjectivity merging gradually into those of terrestrial objectivity. Fohat, the Light of Logos, turns with his hands the seed and the curds of Cosmic matter in contrary directions. Outside the boundaries of our solar system, there are countless other suns, orbiting around the mysterious Central Spiritual Sun that determines the motion of celestial bodies and their direction. That motion differentiates the primordial homogeneous matter into elements and sub-elements unknown to our earth, which are regarded by modern Science as distinct individual elements, whereas they are merely temporary appearances, changing with every small cycle within the Manvantara. Certain esoteric works call them Kalpic Masks. Fohat is the scientific aspect of Vishnu and Indra, the latter older and more important in the Rig-Veda than his sectarian successor. In Egypt Fohat was known as Tum, issued of Nut-Osiris in his character of a primordial god, creator of heaven and beings. Every idol is broken save the Golden Calf or Lucifer-Venus, the twin-star, male at sunrise, female at sunset. Legend is living tradition, far more dependable than actual History, which keeps repeating herself, for she proceeds in cycles. The time is near when dead facts and events, deliberately drowned in the sea of modern scepticism, will re-emerge once more and reappear on the surface.
Author: Helena Petrovna Blavatsky,
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17
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Book Description
Inconsistency and contradiction reign as much in official as in heterodox Science. The man of Science rejects everything that is not proven to him, while the Theologian accepts everything on blind faith. The Theosophist and the Occultist, who take nothing on trust, not even exact Science, the Spiritualist who denies dogma but believes in Spirits and in invisible but potential influences, all share the same contempt. Metaphysics is fiction, like poetry, said a prominent Irish physicist. Kinetic energy is an empty shadow of my mind, mused “Darwin's bulldog.” Tyndall admits how powerless is Science, even over the world of matter. Chaos is Void to sense, latent Deity to reason. The voidness of the seeming full is the fullness of the seeming void. Chaos is the Spirit of Truth that the world cannot receive because it does not see It or know It. In occult parlance there is no spatial division such as above and below, but an eternal Within, within two other withins, i.e., the planes of subjectivity merging gradually into those of terrestrial objectivity. Fohat, the Light of Logos, turns with his hands the seed and the curds of Cosmic matter in contrary directions. Outside the boundaries of our solar system, there are countless other suns, orbiting around the mysterious Central Spiritual Sun that determines the motion of celestial bodies and their direction. That motion differentiates the primordial homogeneous matter into elements and sub-elements unknown to our earth, which are regarded by modern Science as distinct individual elements, whereas they are merely temporary appearances, changing with every small cycle within the Manvantara. Certain esoteric works call them Kalpic Masks. Fohat is the scientific aspect of Vishnu and Indra, the latter older and more important in the Rig-Veda than his sectarian successor. In Egypt Fohat was known as Tum, issued of Nut-Osiris in his character of a primordial god, creator of heaven and beings. Every idol is broken save the Golden Calf or Lucifer-Venus, the twin-star, male at sunrise, female at sunset. Legend is living tradition, far more dependable than actual History, which keeps repeating herself, for she proceeds in cycles. The time is near when dead facts and events, deliberately drowned in the sea of modern scepticism, will re-emerge once more and reappear on the surface.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
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Book Description
At the first flutter of renascent life, the mutable radiance of the Immutable Darkness passes from an inactive state into one of intense activity, and then begins its work through continuous differentiation and individualisation —propelled and ushered by Karma. Cosmic Cycles are subservient to the effects produced by this activity. Radiating from the rootless root-essence, the One Cosmic Atom becomes seven atoms on the plane of matter. Each atom is then transformed into a centre of energy, and radiates seven rays on the plane of spirit and seven creative forces in nature. The spiritual septenary on the right path and the material counterpart on the left, though they evolve in close embrace, remain separate till the end of the Kalpa. The visible Kosmos consists of self-produced beings, creatures of Karma. The true Buddhist denies the creation of Patristic fancy and regards the anthropomorphic God as a gigantic shadow thrown upon the void of space by the imagination of ignorant men. The task of analysing and classifying the human being as a terrestrial animal may be left to Science. But man’s inner, spiritual, psychic, and moral nature cannot be left to the tender mercies of an ingrained materialism. Molecularists such as Huxley demean certainty to probability, and rush to announce firm conclusions while the premisses are still to collect. They had sown wind and reaped the whirlwind. Within the global cycles of material descend and spiritual ascend, there are perpetual racial, national, and individual cycles of time ever returning upon themselves, periodically and intelligently, in Space and Eternity. The continuity and unity of history are principles of scientific divination, by which alone the mind penetrates the sealed records of the past and the unopened pages of the future. The whole past of the Earth is nothing but an unfolding present. The chief features of one’s life are always in accordance with the “constellation” one is born under, i.e., with the characteristics of its animating principle or the deity that presides over it. The closer the approach to one’s prototype “in heaven,” the better for the mortal whose personality was chosen by his own personal deity as its terrestrial abode. Our destiny is written in the stars. The closer the union between the mortal reflection, man, and his celestial prototype, the less dangerous the external conditions and subsequent reincarnations, which neither Buddhas nor Christs can escape. When the last strand is woven and man is enwrapped in the network of his own doing, he finds himself completely under the empire of his self-made destiny. It then either throws him like the inert shell against the immovable rock, or carries him away like a feather in a whirlwind raised by his own actions. Reason governs the world, its history, and its destiny. All else is subordinate and subservient to it, and the means for its development. Those who seek to satisfy their own purposes, are instruments of a higher and broader purpose, of which they know nothing, though they may realise it unconsciously. The law of evolution is now carrying us along the ascending arc of our cycle, when discordant effects will once again merge into counterbalanced causes, and all things will have regained their original harmony. The great Racial Cycles affect all the nations and tribes; but there are minor and national as well as tribal cycles within those, which run independently of each other. In the East they are known as Karmic cycles. In the West, since Pagan Wisdom has been repudiated as having grown from by dark powers supposed to be at constant war (and in opposition to the little tribal Jehovah), the awful significance of Karma-Nemesis has been entirely forgotten. But, in truth, Karma is the creator of nations and mortals; and it is they who make of her either a fury or a rewarding angel. There is not a single accident in our lives, not a misshapen day, which could not be traced back to our own doings in this or in a previous life. Karma-Nemesis is the synonym of Divine Providence, minus design, goodness, and every other finite qualification, so unphilosophically attributed to her. An Occultist will not speak of the goodness or cruelty of Providence; but he will teach that she guards the virtuous and watches over them in this, as in future lives; and that it punishes the evil-doer — even to his seventh rebirth. Were no man to hurt his brother, Karma would have neither cause to work for, nor weapons to act through. Nor would the ways of Karma remain inscrutable, were men to work in union and harmony, instead of disunion and strife. For our ignorance of those ways — which one portion of mankind calls the ways of Providence, dark and intricate; while another sees in them the action of blind Fatalism; and a third, mere chance, with neither gods nor devils to guide them — would surely disappear, if we would but attribute all these to their correct cause and learn how to be kind to each other. Karma is a law of occult dynamics, governing life throughout the universe, whether visible or invisible. Only the sceptics will shut their eyes, ostrich-like, to their own fate. This state will last till we begin acting from within, instead of ever following impulses from without; namely, those produced by our physical senses and barefaced selfishness. Until then, the only palliative to the evils of life is union and harmony — brotherhood in action, not simply in name. The suppression of one single bad cause will suppress not one, but a variety of bad effects, and hold back additional causes in a world already full of woe and evil. Karma is the unerring law of truth and justice which makes empires rise and fall, and adjusts even laughter at the mutual expense of sects, learned societies, and individuals. Prognostication of future events is neither prevision, nor prophecy: it is simply occult knowledge and mathematically correct computations that enable the wise men of the East to foretell, for instance, that the British Isles are on the eve of being destroyed by submarine volcanos and water, followed by France and other European countries, led by their own cycles of racial Karma.
Author: Katharine Hillard
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 598
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Book Description
Author: Helena Petrovna Blavatsky, et al.
Publisher: Philaletheians UK
ISBN: 0955040043
Category : Religion
Languages : en
Pages : 42
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Book Description
We are dual, manifested, aspects of an ultimate state of Unconsciousness, the One and only Reality. The Secret Doctrine asserts that out of a Perfect, Unconditioned, Unmanifested Consciousness, myriads of short-lived, bundles of individualised consciousnesses keep emerging, like sparks of a fire. That is how Unknowable Causality evolves to omnipresent mind and life immanent in every atom, and keeps transferring informing principles from one planet to the other, from one eternity to another. Intelligent Law is an aspect of Cosmic Consciousness. It governs Universe, Man and All. Consciousness, Universe, and Karman are one and the same, inseparable and inter-dependent. The whole Universe is the sum total of multifarious states of Consciousness. The only Reality is Ultimate Unconsciousness within the bosom of Parabrahman. All else is maya-illusion. Cosmic Ideation and Cosmic Substance are inseparable, interdependent, and readily convertible into each other. The Fire of Unconsciousness unfolds from within without and differentiates to sparks of self-consciousness. Even our senses are progressive differentiations of That One Sense-Consciousness. Beware! Impulses of Psychic Force, act from without within. Noetic Force acts from within without. Spirit and Matter are illusionary aspects of the One Consciousness which underpins and sustains All. Spirit can only cognise Itself through the flesh or “matter.” Thus matter is an aggregate of objects of possible perception. Endless Worlds are set into motion by an unquenchable Desire for Self-Knowledge that burns silently in the bosom of Parabrahman. When “the last vibration of the Seventh Eternity thrills through Infinitude,” the Fire of Desire becomes Fohat, or Light of Logos. It differentiates primordial matter into atoms, seeds of manifold Life, ever-revealing latent, unmanifested, potentialities of Infinite Thought and Ideals to the perception of finite minds. Consciousness is septenary. It vibrates and illumines the seven brains of the heart as it does the seven divisions or rays around the pineal gland. For the heart is the abode of Spiritual Consciousness. The Higher Mind or Manas is Spiritual Self-Consciousness, itself; Divine Consciousness, when united with Buddhi. The Lower Mind with its seven gateways is the organ of animal or terrestrial consciousness. Every single cell in our body is gifted with a brain and a consciousness of its own. Thus Consciousness is the essence of our being, the mystery in us that calls itself “I,” a breath of Heaven. One day, when our true individuality is withdrawn in the Unconscious Immateriality of its Divine Counterpart, it mayregain the true happiness of Non-Being. But “the seed is not quickened, except it die.” Everything in the Universe, throughout its kingdoms, is conscious, i.e., endowed with a consciousness of its own kind; a kind we do not always understand. Every World emanates from a single Unevolved Cause. And, like all else, our World has a Soul. Though eternal and changeless in Its inner essence, the Soul of the World alters during Its outer manifestations. This has been the subject of centuries of scholastic disputations. Consciousness is the One and only Capacity of Perception, ever analysing and reflecting upon Itself. Humanity is a periodic manifestation of Cosmic Consciousness. Spirit, Soul, and Matter are Consciousness’ three aspects integrated by Consciousness Itself. Universal Consciousness is unlimited and beyond space and time. While it can only be expressed through matter, it is not of matter, It is our Sensing Principle. Other considerations of the intrinsic Intelligence of Consciousness include the Unity of Spirit and Trinity of Nature. Personal, individualised, consciousness, ego and egoism, mind and mentality, self and selfishness, I-ness and me-ness, character and charisma, persona and personality, individualism and capitalism, they are all one and the same: they are the cause of separateness and all suffering in the world! Consciousness can neither imagine its own cessation nor its own beginning. Though Its contents are of a pseudo-infinite duration, It is the dream that never dies. Every plane of consciousness creates a different level of illusion. Everything is maya-illusion. Can we ever account for the origin of consciousness? Life and death are illusions, time is illusion. The illusion of time is produced by the panoramic succession of our states of consciousness. Time does not exist even in sleep! All things are real but only relatively real. The Infinite can only see Itself through the eyes of the finite. When the Infinite cannot conceive Itself by Itself, How can the finite ever perceive the Infinite? Such feats are beyond the boundary of human capability. That’s why the Infinite is, and will remain forever, Unknown and Unknowable. Only by abandoning personal thoughts and pursuits, the lower mind can begin to ascend toward its higher counterpart. Such an uplifting of consciousness can only be attained by self-devised but unselfish efforts, checked by Karman. Finally, Madame Blavatsky affirms three requisites for those who are after self-knowledge.
Author: C. Kotayya
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 21
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Book Description
Universal Consciousness is A–U–M or Pranavam, i.e., Spirit–Breath–Sound–Life. Spirit or Eternal Breath is Motion, and motion animates matter. Eternal Motion is Svara or Vibration, the substratum of the Pythagorean Music of the Spheres. And thus by endless combinations, modifications, and individualisations of the Seven Tattvas or Forces of Nature, which in turn produce every sound, form, and colour, the Divine Mind exhibits periodically aspects of itself to the perception of finite minds. There can be no sound without vibration, for the former is the consequence of the latter. Vibration is caused by the difference in the density of material particles, the solid being moved by the liquid, and the liquid by the gaseous. Divine spirit animates inert mass. Air, breath, life, sound, and form are interconnected. Cosmic mind is the prime mover of everything in the manifested universe. Physical forces are only secondary effects, guided by spiritual forces. Colours of the human voice. Colours of musical instruments. Colours of languages. Table of Tattvas showing their sounds, forms, and colours. The four states of matter correspond to the four states of consciousness.
Author: Helena Petrovna Blavatsky
Publisher: Lulu.com
ISBN: 1773562177
Category :
Languages : en
Pages : 362
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Book Description
The first book in the monumental work of Theosophic thought. This book focuses on gaining occult power in the formation of the universe and the cosmos. This group sought to learn the secrets of nature, science and divinity in order to empower themselves to godhood and this book reveals their secrets as to how knowledge to do this can be attained. It does not reveal what the ultimate saving knowledge is that can do this but it gives guidelines on how to start the journey for yourself.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 40
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Book Description
Quick Overview of the Primal Symbols of Cosmogenesis. How do the Two Ones form the Intelligible World? The First One is a Ray from Parabrahman (Absoluteness). The Second One, Logos Demiourgos (Creative), is a mere reflection of the First. The Virgin Matrix of the Universe is cold Fire — cool Radiance, colourless, formless, devoid of every quality. Only the eye of the Seer can follow and behold the basic line of the Pythagorean Triangle in all its pregenetic glory. How did the Heavenly Snails clothed themselves in the Fabric of Darkness? How does the Triangle becomes Square, and the Square a Six-faced Cube? What is the key to the septenary significance of the Primordial Circle? What are the Four Cardinal Points upon which the rock-cut temples of India were built? The Four Maharajahs, or Great Kings, are the Divine Instructors of nascent humanity and agents of Karma on Earth, whereas the Lipikas are concerned with humanity’s hereafter. The Pythagorean Monas is a Solitary Ray. It strides through the Regions of the Universe in steps, the steps of Vishnu. Unmanifested Logos is The First One. The meaning of the Two Ones explained. Second Logos is The One made Three, concreting into the Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven and a Cube on earth. The meaning of the dotted line explained. Light drops one Solitary Ray. Then number strides in the regions of the universe. Eastern and Kabbalistic Cosmogonies are Identical (Diagram). Cosmogenesis and Anthropogenesis numerically and geometrically expressed. The One attracts within itself the Divine Unity of the One Circle and forms out of It the Perfect Square, thus “squaring the circle.” The Great Circle or Ring Pass-Not is the “Rope of the Angels” hedging off the phenomenal from the noumenal Kosmos. That Circle is the Universal Principle which, from any given point, expands to embrace all things, while embodying the potentiality of every action in Kosmos. How does the Triangle become the Square? How does the Square become the Six-faced Cube? How does the Triad becomes a Tetrad, the Pythagorean Perfect Square in heaven, and a Cube on earth? Mathematically expressed, Logos become Tetragrammaton, i.e., the Three become Four. When the Spiritual Ego, the holy number , germ and matrix of the , enters the animal body, the faces of the cube unfold, thus forming the cross of passions upon which material man (Chrēstos) crucifies himself and disappoints his glorious Spirit (Christos). Kabbalistic interpretation of the “crucifixion nails” reveals their sexual meaning. The occult meaning of the Svastika, emblem of the activity of Fohat, symbolised by the figure and the Sacred Four, explained. The true Word may only be found by tracing the mystery of the passage inward and outward of Life Eternal, through the states typified in the Unmanifested Circle, the Triangle, and the Perfect Square. “The true Word may only be found by tracing the mystery of the passage inward and outward of the Eternal Life, through the states typified in these three geometric figures,” says a Master of Wisdom. The Divine Heptad is the key to squaring the circle and to the philosophers’ stone, which is no stone. The Ineffable Word, being composed of Seven Letters, represents the First Hebdomad. The Seventh Letter is the highest in initiations; the remaining six are substitutes. The Sacred Word is the Central Mathematical Point, around which the Six-pointed star, emblem of the Theosophical Society, revolves and evolves. The meaning of two Interlaced Triangles explained by a Master of Wisdom. The Unmanifested Circle or Absolute Life, is non-existent outside the Ideal Triangle and Perfect Square. It manifests through them as the “Son,” i.e., Kosmos and Man. On the outward Path of Action, the Second One (Atma), in order to manifest itself as Logos, Its concealed duality (Atma-Buddhi) has to become three (Atma-Buddhi-Manas). On the inward Path of Renunciation, Logos Revealed attracts within Itself the Circle and reverts to Its original state of Absolute Unity by forming out of it the Perfect Square, and inscribing within it the Ineffable Name. The Rope of the Angels expressed numerically.
Author: Claude Falls Wright
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 210
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Author: Helena Petrovna Blavatsky
Publisher:
ISBN: 3752405848
Category :
Languages : en
Pages : 630
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Reproduction of the original: The Secret Doctrine by Helena Petrovna Blavatsky
Author: H. P. Blavatsky
Publisher: Strelbytskyy Multimedia Publishing
ISBN:
Category : Religion
Languages : en
Pages : 3779
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Book Description
Helena Petrovna Blavatsky often known as Madame Blavatsky was a Russian occultist, philosopher, and author who co-founded the Theosophical Society in 1875. She gained an international following as the leading theoretician of Theosophy, the esoteric religion that the society promoted. If you care about Theosophy or this trailblazer of the New Age, then this book is for you. A must for any scholar of spiritual movements. Along with writing her several books, H. P. Blavatsky kept up a voluminous correspondence and also contributed a steady stream of essays and articles to periodicals in English, French, and Russian. ISIS UNVEILED FROM THE CAVES AND JUNGLES OF HINDOSTAN WHAT IS THEOSOPHY? WHAT ARE THE THEOSOPHISTS? MAHATMAS AND CHELAS OCCULT OR EXACT SCIENCE? THE ESOTERIC CHARACTER OF THE GOSPELS OCCULTISM VERSUS THE OCCULT ARTS IS THEOSOPHY A RELIGION? THE VOICE OF THE SILENCE THE KEY TO THEOSOPHY THE SECRET DOCTRINE
