Krishnamurti Obras Completas. Tomo 6. El Origen del Conflicto

Krishnamurti Obras Completas. Tomo 6. El Origen del Conflicto PDF Author: Jiddu Krishnamurti
Publisher: Editorial Kier
ISBN: 9789501711950
Category :
Languages : en
Pages : 500

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Krishnamurti Obras Completas. Tomo 6. El Origen del Conflicto

Krishnamurti Obras Completas. Tomo 6. El Origen del Conflicto PDF Author: Jiddu Krishnamurti
Publisher: Editorial Kier
ISBN: 9789501711950
Category :
Languages : en
Pages : 500

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The Collected Works of J. Krishnamurti

The Collected Works of J. Krishnamurti PDF Author: Jiddu Krishnamurti
Publisher: Editorial Kier
ISBN: 9780840363411
Category : Education
Languages : en
Pages : 260

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This first volume covers talks given in Italy, Norway and India. Krishnamurti begins with the statement "Friends, I should like you to make a living discovery, not a discovery induced by the description of others ... I am not going to try to describe what to me is truth, for that would be an impossible attempt. One cannot describe or give to another the fullness of an experience. Each one must live it for himself."

The Collected Works of J. Krishnamurti, Volume I: 1933-1934: The Art of Listening

The Collected Works of J. Krishnamurti, Volume I: 1933-1934: The Art of Listening PDF Author: Jiddu Krishnamurti
Publisher: Collected Works of J.Krishnamu
ISBN: 9781934989340
Category : Body, Mind & Spirit
Languages : en
Pages : 0

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Book Description
This first volume covers talks given in Italy, Norway, and India. Krishnamurti begins with the statement "Friends, I should like you to make a living discovery, not a discovery induced by the description of others... I am not going to try to describe what to me is truth, for that would be an impossible attempt. One cannot describe or give to another the fullness of an experience. Each one must live it for himself."

The Collected Works of J. Krishnamurti (Vol - I)

The Collected Works of J. Krishnamurti (Vol - I) PDF Author: Jiddu Krishnamurti
Publisher: Motilal Banarsidass Publishe
ISBN: 9788120832411
Category : Ethics
Languages : en
Pages : 0

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Until the end of his life at the age of ninety, Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing, the Collected Works which are in 18 Volumes, are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision, but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks, discussions, answers to specific questions, and writings for the years 1933 through 1967. They are an authentic record of his teachings, taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant, then President of the Theosophical Society, an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England, where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head, solely to prepare its members for hisadvent as World Teacher. In 1929, after many years of questioning himself and the destiny imposed upon him, Krishnamurti disbanded this organization, saying: Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely, unconditionally free. Until he end of his life at the age of ninety, Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship, each of us can come to understand the content of his own consciousness, which is common to all humanity. We can do this, not analytically, but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division, which prevents direct perception, is the root of human conflict. His central vision did not waver after 1929, but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject, with different nuances. Because his subject is all embracing, the Collected Works are of compelling interest. Within his talks in any one year, Krishnamurti was not able to cover the whole range of his vision, but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks, discussions, answers to specific questions, and writings for the years 1933 through 1967. They are an authentic record of his teachings, taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America, a California charitable trust, has among its purposes the publication and distribution of Krishnamurti books, videocassettes, films and tape recordings. The production of the Collected Works is one of these activities.

The Collected Works of J. Krishnamurti: 1949-1952, The origin of conflict

The Collected Works of J. Krishnamurti: 1949-1952, The origin of conflict PDF Author: Jiddu Krishnamurti
Publisher:
ISBN:
Category : Ethics
Languages : en
Pages : 412

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The Collected Works of J.Krishnamurti -Volume XVI 1965-1966: The Beauty of Death

The Collected Works of J.Krishnamurti -Volume XVI 1965-1966: The Beauty of Death PDF Author: Jiddu Krishnamurti
Publisher: Collected Works of J.Krishnamu
ISBN: 9781934989494
Category : Body, Mind & Spirit
Languages : en
Pages : 0

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Krishnamurti gave these talks in India and Europe. The talks span the whole of human existence, exploring what it means to live rightly in a world full of confusion and misery." ... only in peace that a human being can flower in goodness - not in war, not in violence, not in disorder, but only when there is a deep abiding peace. And to understand this whole phenomenon of hate, destruction and disorder, one has to enquire not merely intellectually - because such an enquiry is futile, worthless and has no meaning whatsoever - but actually what order means, what violence means, and the significance of peace; one has to enquire non-verbally, non-intellectually - [intellectual inquiry] really has very little meaning, because most of us have read or indulged in theory what peace should be, how to get rid of violence, how to establish order."

The Collected Works of J. Krishnamurti, (1964-1965)

The Collected Works of J. Krishnamurti, (1964-1965) PDF Author: Jiddu Krishnamurti
Publisher: Kendall/Hunt Publishing Company
ISBN:
Category : Ethics
Languages : en
Pages : 388

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The Collected Works of J. Krishnamurti, Volume II: 1934-1935: What Is Right Action?

The Collected Works of J. Krishnamurti, Volume II: 1934-1935: What Is Right Action? PDF Author: Jiddu Krishnamurti
Publisher: Collected Works of J.Krishnamu
ISBN: 9781934989357
Category : Body, Mind & Spirit
Languages : en
Pages : 0

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"This volume covers talks given in New Zealand, Ojai, New York, South America, and Mexico. Krishnamurti begins by stating ""what we call problems are merely symptoms, which increase and multiply because we do not tackle the whole life as one but divide it as economic, social or religious problems. ..Now it is my intention to show that so long as we deal with these problems apart, separately, we but increase the misunderstanding, and therefore the conflict, and thereby the suffering and the pain..."""

The Collected Works of J.Krishnamurti -Volume XV 1964-1965: The Dignity of Living

The Collected Works of J.Krishnamurti -Volume XV 1964-1965: The Dignity of Living PDF Author: Jiddu Krishnamurti
Publisher: Collected Works of J.Krishnamu
ISBN: 9781934989487
Category : Body, Mind & Spirit
Languages : en
Pages : 0

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"Is it possible to live without conflict? Perhaps this is a theoretical question, but it challenges the mind that is trained to accept conflict as a natural part of living. Ultimately, as Krishnamurti explains, the critical importance of that challenge is not to answer yes or no to the possibility of a life without conflict: When you approach a problem, you start with the fact that there is conflict, and you begin to inquire whether it is possible to end it, neither accepting that it can be ended nor asserting that it cannot be ended. Your mind is then in a position to look at the fact; and that is what we must establish between us."

The Collected Works of J.Krishnamurti -Volume XVII 1966-1967: Perennial Questions

The Collected Works of J.Krishnamurti -Volume XVII 1966-1967: Perennial Questions PDF Author: Jiddu Krishnamurti
Publisher: Collected Works of J.Krishnamu
ISBN: 9781934989500
Category : Body, Mind & Spirit
Languages : en
Pages : 0

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"What is necessary is to examine unemotionally, not merely intellectually...the intellect doesn't solve any problem; it can only invent a lot of ideas, theories, nor can emotion dissipate the urgency of the problems that one has to face and resolve. What is necessary, it seems to me, is a mind that is capable of examination. To examine there must be freedom from personal views, with a mind that is not guided by one's own temperament, inclination, nor is compelled by circumstances.....it seems to me that one must look at them, not as an individual, but as a human being..the human being supercedes the individual...human beings have the same common factor of sorrow, of joy, of unresolved miseries, despairs, the immense loneliness of modern existence, the utter meaninglessness of life as it is lived now throughout the world;if we could consider these problems as human beings... then perhaps we can intelligently, with care, resolve our problems."